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Thread: • Women and perfume

  1. #51
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    asking this question knows that shaking hands with a non-mahram woman is not permitted, then it is obvious that hugging or embracing her is also haraam and is more forbidden. The ruling on a relative who is not a mahram is the same as the ruling on a “stranger” (non-mahram).

    With regard to relatives who are mahrams, such as paternal aunts and maternal aunts, it is permissible for a man to shake hands with them, but as for hugging and embracing and kissing on the mouth, this is not allowed because that may provoke desire, and disallowing it closes the door to evil. It is sufficient to kiss the head or nose.


    s, because Allaah says (interpretation of the meaning):

    “And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts”

    [al-Ahzaab 33:53]

    This verse includes both the wives of the Prophet (peace and blessings of Allaah be upon him) and other women, according to the more sound of the two scholarly opinions. Whoever says that it applies only to the wives of the Prophet (peace and blessings of Allaah be upon him) is saying something false for which there is no evidence. Allaah says concerning women in Soorat al Noor:

    “and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers”

    [al-Noor 24:31 – interpretation of the meaning]



    And the Prophet (peace and blessings of Allaah be upon him) said, when a woman wanted to shake hands with him: “I do not shake hands with women.” And ‘Aa’ishah (may Allaah be pleased with her) said: “The hand of the Messenger of Allaah (peace and blessings of Allaah be upon him) never touched the hand of a woman; when he accepted their oath of allegiance it was by words only.” And it was narrated in al-Saheehayn from ‘Aa’ishah, in the story of the slander (al-ifk), that she said that when she heard the voice of Safwaan ibn al-Mu’attal, “I covered my face, but he had seen me before hijaab [before the command of hijaab was revealed].” This indicates that women used to cover their faces after the verse of hijaab was revealed.

    And They Say He s Bad

    https://www.youtube.com/watch?v=mY5FKJAisvg

    يدافعون عن الاسلام بينما لا نفعل سيدة أمريكية تسب اوباما بسبب المسلمين
    https://www.youtube.com/watch?v=kW8XyEZ-s-s

  2. #52
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    Women's Rights in Islam Protected Or Subjugated? - Dr. Zakir Naik
    https://www.youtube.com/watch?v=Wd7c4OPi_UY



    Mercy of Prophet Muhammad (s) for the Animals

    https://www.youtube.com/watch?v=WfzXX5i9rqg

    Mercy shown towards Animals by Prophet Muhammad(Peace be upon him)


    https://www.youtube.com/watch?v=5FJTwFi6mtU

    Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
    The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

    which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.


    Al-isra And Al-miraj ....... )scenes From Paradise And Fire

    1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

    2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

    3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

    At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

    Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


    4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."

    5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

    6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


    7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

    8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

    9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

    10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

    11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "

    http://www.youtube.com/watch?v=p97c4D2fTqw
    ISRA MI'RAJ

  3. #53
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    https://www.youtube.com/watch?v=S6RLm58RVdY

    قصة اسلام الاخت مارى قطارنية | قصتى مع الخلاص

    Allah says in the Quran what means

    {Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1)


    There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood.


    --Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad. The Prophet saw Prophet Ibrahim with his back against al-Bayt al-Ma^mur. To the inhabitants of the skies, al-Bayt al-Ma^mur is like the Ka^bah is to us, the inhabitants of the earth. Every day 70,000 angels go there; then exit from it, and never return. The next day another 70,000 angels go, come out, and never return. This will continue until the Day of Judgment. In this, there is an indication as to the greatness of the numbers of the angels--their numbers are far more than the numbers of the humans and the jinns together.


    --In the seventh heaven, Prophet Muhammad saw Sidrat al-Muntaha--a very big tree of sidr. Each of the fruits of this tree is as large as a big jar. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntahais an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description.

    --Then the Prophet ascended to what is beyond the seven skies; he entered Paradise. He saw examples of the inhabitants of Paradise and how their situation would be. He saw most of the inhabitants of Paradise are the poor people .
    The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you."

    --In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-^In: females Allah created who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to marry.

    --The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful creation of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have 10,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of gold in one hand and a tray of silver in the other hand.


    --The Prophet saw the Throne (^Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did not create anything bigger in size than it. The seven heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is like a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it.
    Allah created the Throne to show His Power. It is carried by four angels, and on the Day of Judgment, it will be carried by eight. The Prophet said he was permitted to speak about one of these angels who carry the Throne. In describing this angel, the Prophet told us the distance between his ear lobe and shoulder is the distance a fast-flying bird would cover in 700 years.


    ---Then the Prophet ascended beyond Paradise. He reached a place where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet. It is at that location Prophet Muhammad heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech--so it is not something that occurs bit after bit. It is not letter after letter or a word that comes after another word. Rather, it is an attribute of Allah which is eternal and everlasting. It does not resemble our attributes. The Kalam of Allah has neither silence nor interruptions. It is an attribute of Allah, and it does not resemble the attributes of the creation.


    --The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammad encountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.


    --From the Kalam of Allah, the Prophet also understood that a good deed would be written for the person who intends to do a good deed, even if he did not do it. Also, the good deed performed would be registered for he who performs it as at least ten good deeds--up to 700 good deeds. For some people, Allah would multiply the reward of their deeds more than that. Additionally, if one performs a bad deed, it is registered for him as one bad deed; yet for he who inclines towards committing a bad deed and then refrains from committing it, a good deed would be registered for him.


    --Here one should note the difference between two matters. If a thought crossed a person's mind about doing something sinful, and this person wavered in this thinking, i.e., considered whether he should do it or not, then he refrained from doing this for the sake of Allah, this is written as a good deed. However, if a person has the firm intention in his heart that he wants to commit a sin, it would be written for him as a sin, even if he does not do it



    https://www.youtube.com/watch?v=Mylm0P9srLw
    Isra and Miraj (Night Journey) - Shaykh Hamza Yusuf

  4. #54
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    The narration you referred to in the question is authentic and it is reported by Al-Bukhaari, Muslim and others may Allaah have mercy upon them. The meaning of the narration is that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) urged women to give charity and informed them that he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) saw that the majority of the dwellers of Hellfire were women. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) clarified two reasons why women enter Hellfire. The first reason is that they curse too much, and the second one is that they are ungrateful to their husbands. If a husband has always been kind to his wife and she sees once what she considers as a mistake from him, she would say that she has never seen any good from him. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) informed us about this because, generally speaking, this is a true. As soon as a wife has a dispute with her husband, she would forget all the good that he has done to her and she would say that she has never seen any good from him.

    As regards why menses are considered as a deficiency in her religion; when a woman has her menses, she does not pray and she does not fast, as mentioned in the Prophetic narration; undoubtedly, this is a deficiency in religion. This is something that Allaah decreed on her, but He does not punish her for it [due to not being able to pray or fast], and the narration does not state that she enters Hellfire due to this.

    The expression “...and I have not seen anyone more deficient in intelligence and religion...” is a continuation of the narration and it is not stating the reason why they enter Hellfire.
    Why Jesus returns to earth?youtube
    http://www.youtube.com/watch?v=3zP1QYV__Jw

    -------
    http://www.eqraa.com/download/video/mualimhi.rm

    http://www.youtube.com/watch?v=VxjwC3RJQUg
    حب و حياه لأحمد السعيد - بدون ايقاع _ Love and Life – YouTub

    http://www.youtube.com/watch?v=10QsdhPgDbg

  5. #55
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    1 – The Qur’aan enjoins good treatment of one's wife: she is to be honoured and treated kindly, even when one no longer feels love in one's heart towards her. Allaah says (interpretation of the meaning):

    “and live with them honourably. If you dislike them, it may be that you dislike a thing and Allaah brings through it a great deal of good”

    [al-Nisa’ 4:19]

    2 – The Qur’aan explains that women have rights over their husbands, just as their husbands have rights over them. Allaah says (interpretation of the meaning):

    “And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them. And Allaah is All-Mighty, All-Wise”

    [al-Baqarah 2:228]

    This verse indicates that the man has additional rights, commensurate with his role as protector and maintainer and his responsibility of spending (on his wife) etc.

    3 – The Prophet (peace and blessings of Allaah be upon him) enjoined kind treatment and honouring of one’s wife, and he described the best of people as those who are best to their wives. He said: “The best of you are those who are the best to their wives, and I am the best of you to my wives.” Narrated by al-Tirmidhi, 3895; Ibn Maajah, 1977; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

    4 – The Prophet (peace and blessings of Allaah be upon him) spoke beautiful word concerning kind treatment of one’s wife, stating that when the husband feeds his wife and puts a morsel of food in her mouth, he earns the reward of doing an act of charity. He said, “You never spend anything but you will be rewarded for it, even the morsel of food that you lift to your wife’s mouth.” Narrated by al-Bukhaari, 6352; Muslim, 1628.
    http://www.youtube.com/watch?v=ehurAuerQ5U
    قصة إسلام المغنى دينس كلابون | قصتى مع الخلاص
    Story Islam singer Dennis Klabon | my story with salvation

    Converted To Islam - Sister Cassandra - I Had A Believe That Muslims Are Crazy! Faith Before Family
    http://www.youtube.com/watch?v=nAZ7UpYPqVE

  6. #56
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    /////

    A British man came to Muslim Person and asked:
    Why is it not permissible in Islam for women to shake hands with a man?
    The Muslim Person said:
    Can you shake hands with Queen Elizabeth?
    British man said:
    Of course no, there are only certain people who can shake hands with Queen Elizabeth.
    Muslim Person replied:
    Our women are queens and queens do not shake hands with strange men.
    Then the British man asked the Muslim Person:
    Why do your girls cover up their body and hair?
    The Muslim Person smiled and got two sweets, he opened the first one and kept the other one closed. He threw them both on the dusty floor and asked the British:
    If I ask you to take one of the sweets which one will you choose?
    The British replied:
    The covered one.
    The Muslim Person said:
    That's how we treat and see our woman..

    _كيف تحاور ملحدا_ للدكتور How to convince an atheist to Islam by Dr Zakir Naik ذاكر نايك YouTube
    https://www.youtube.com/watch?v=g-49px_GFLQ

    مسيحي يسأل أحمد ديدات ويثبت له الخلاص من الكتاب المقدس Ahmed Deedat asks Christians a difficult question !! YouTube

    https://www.youtube.com/watch?v=QQRSTt8XGy0

  7. #57
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    15 of shaban

    At the beginning of it
    Alkuiblh in the past in the direction of Jerusalem (kuiblh prophets and messengers, including the Jews)
    But
    Prophet Muhammad peace be upon him wanted Alkuiblh In the direction of Kaaba
    Wants it and feels it
    Raises his head to the sky and look without saying anything
    So
    allah says in the Holy Qur'an
    (144) We have certainly seen the turning of your face, [O Muammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-ξar m. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do.

    This is from allah
    Transformation of all Muslims in the direction of the Kaaba immediately
    This demonstrates the obedience of slaves to allah

    ▶ بشرى مجيء النبي محمد في كتب الديانات السابقة لذاكر نايك - YouTube

    https://www.youtube.com/watch?v=XQdt...lKaPgoKmWMPVYp


    Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka'ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka'ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka'ba) and went out. He saw some of the Ansar praying the 'Asr prayer with their faces towards Bait-ul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka'ba." So all the people turned their faces towards the Ka'ba.

    Note that it says for 16 or 17 months (not 13 years or so when Islam was propagated). This was the second year of the prophet in Madina (2nd Hiji). This would mean the Masj-al-Aqsa qibla was specifically made Qibla in Madina after the prophet migrated

    ▶ القرآن هو المعجزة و دليل النبوة للدكتور ذاكر نايك - YouTube


    https://www.youtube.com/watch?v=YJlP0GNGKOk

  8. #58
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    Change Of Qibla From Jerusalem To Kaaba By Nouman Ali ▶ YouTube

    https://www.youtube.com/watch?v=TfeSLuLMeAo

    Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri YouTube

    https://www.youtube.com/watch?v=v67R8quJvP8

    يسأل لماذا الحاجة لدين أصلاً ؟ألسنا بغنى عن الأديان؟ ذاكر نايك Zakir Naik youtube

    https://www.youtube.com/watch?v=CtDmeklkdPo


    ▶ حوار د.ذاكر نايك مع ملحد اسئلة وجابات مذهلة - Dr ZakirNaik - YouTube

    https://www.youtube.com/watch?v=Fwg1koXr-V4

  9. #59
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    My dear brother
    This depends on the love and understanding between the spouses
    For this; guide us Prophet Muhammad peace be upon him to the correct methods and techniques that support the married life to both sides

    Such as smiling - good treatment - and that authorization; to show respect for the husband and not to anything lest

    The highest stability in Muslim families.
    For the sexual life of a young man can be and girls know everything about through natural instinct, read and see
    But
    That does not mean to leave room for them to do immoral and taboo in the fall
    unlike western world where freedom may have gone too far.

    Mixing between the sexes, and friendship without borders often and never lead to adultery
    There is no room for denying that
    «Sahih Al-Bukhari Narrated by Abu Huraira

    The Prophet said, "Avoid the seven Great Destructive Sins." The people enquire, "O Allah`s Messenger (saws)! What are they? " He (saws) said:

    "To join others in worship along with Allah,
    to practice sorcery,
    to kill the life which Allah has for bidden except for a just cause, (according to Islamic law),
    to eat up riba (usury),
    to eat up an orphan`s wealth,
    to give back to the enemy and fleeing from the battlefield at the time of fighting,
    and to accuse chaste women, who never even think of anything touching chastity and are good believers».

    God says in the Holy Qur'an
    (30) Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do
    (31) And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed


    Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not allow anyone to enter his house without his permission.".[Al-Bukhari and Muslim].


    Commentary:
    It lays down a principle for a wife that performing Nawafil (voluntary acts of worship) at the cost of the husband rights is not permissible.


    Mu`adh bin Jabal (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Whenever a woman harms her husband in this world (that is without any due right), his wife among the (Houris in Jannah) says: `You must not harm him. May Allah destroy you! He is only a passing guest with you and is about to leave you to come to us".[At-Tirmidhi].


    Commentary:
    The Islamic Shari`ah commands men to treat their wives with kindness. In the same spirit it commands wives to be obedient to their husbands. She can hurt the feelings of her husband by using indecent language, immodest conduct, immoral actions and making unfair demands which are beyond his means. It is very common among women to tease and trouble their husbands by these three practices, except for pious women.

    http://www.youtube.com/watch?v=WM5k0Nd9vrA

    http://www.youtube.com/watch?v=4Em-QsrNjWk

    http://www.youtube.com/watch?v=OuTEY4JcYRY
    القس الذي جاء ليتحدى احمد ديدات .. فنطق الشهاده اثناء المناظره !!
    https://www.youtube.com/watch?v=Uvx7bzpRP3Y

    يسأل ؟لماذا لم يخلق الله ديناً واحداً فقط ؟ و رد رائع من الدكتور ذاكر نايك

    https://www.youtube.com/watch?v=_91a...lKaPgoKmWMPVYp

  10. #60
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    Islam respect women
    And Muslim women
    Comes first
    In the life of a Muslim man
    Unlike women in the West
    Is a cheap commodity
    Recognition
    Women of the West


    - Says Glenda Jackson carrier Oscars awarded by the Queen of Britain and the medal of the highest state medals, which was awarded the British Academy Award, Festival Montreal World says: (The instinct made man is the most powerful and dominant building on to his reasons for the force to make it in the first place, including summed up by the power of God move in life, and extract its resources, it is self-serve when the man that qualify automatically to face the burdens of life, development, and sustained in the areas of life).
    B - the U.S. women's leader (Fleche Hlavi) called on women to the need for attention to the husband and children before the job of interest, and must be the husband is the head of the family and the commander of rudderless.
    C - In the recent book about the life of English writer famous (Agatha Christie) it is stated as saying: (The women of modern joint-stock; because their position in society is getting worse day by day; we women act act a fool; because we have made the effort over the years; for the right to work and equality in working with men.
    And men are not stupid; Hjona has it that advertisers do not mind at all that the working wife and the husband's income has doubled.
    It is sad to find that after we proved we women fairer sex weak that we get back in the day to equate effort and sweat, which was awarded to men and alone).
    D - says an American psychologist: (Any woman who said: I am sure myself, and went out without censor or kill herself it Haseeb and chastity).

    6.Stories_of_those_who_Heard_The_Qur_an youtube

    https://www.youtube.com/watch?v=6lhKFFUymmY
    5._The_linguistic_miracle_of_the_Quran youtube

    https://www.youtube.com/watch?v=7ceDGdr_NSA

  11. #61
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    - There is no Islam in the so-called B (male virgins)
    But there is
    Virgins
    Women in several cases of Paradise
    1 - a married woman remains with her husband in Paradise
    2 - If a woman marries in the world from more than one husband
    Remain with her last husband in Paradise
    Or
    God asks her to choose any one of them to remain with her husband in Paradise

    3 - Women's widow in the world
    Go to heaven with her husband
    If you do not marry after him in this world

    4 - woman who did not marry in this world
    God in heaven Reward her and gives her husband a good man and become happy with him
    https://www.youtube.com/watch?v=e8YYYwCO9Ew

    Why are we Muslims and not Christians? - Dr. Laurence Brown
    https://www.youtube.com/watch?v=GAuXTTyW5f4

  12. #62
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    ▶ د.ذاكر يجيب!!ما خطيئة آدم؟ حقيقة المرأة عند النصارى؟ - YouTube
    https://www.youtube.com/watch?v=kkiU...MPVYp&index=23

    اثبت أني مخطئة وسوف اعتنق الاسلام - د ذاكر نايك YouTube

    https://www.youtube.com/watch?v=b_omP6Mpnlw

  13. #63
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    اسلام كاميروني بعد سؤاله هل يوجد سلام في العالم - د ذاكرYouTube
    https://www.youtube.com/watch?v=5Ld_7yRBXiM

    جديد اسئلة عن البعث والانتحار والاطفال المعاقين واجابات رائعة للدكتور ذاكر نايك YouTube
    https://www.youtube.com/watch?v=cu8MrSSL5JY

  14. #64
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    Allaah Almighty says (what means): “To Allaah belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.” [Quran 49:50] Allaah is the One, based on His ultimate wisdom, who grants whomever He wills sons and daughters; He grants sons only to whomever He wills, and grants daughters only to whomever He wills, and if He so wills, He makes whomever He wills infertile.

    We notice in the above verse that the mention of daughters preceded that of sons, and the scholars may Allaah have mercy upon them commented on this saying: “This is to hearten daughters and encourage kindness towards them, because many fathers feel burdened by receiving a daughter. The common practice of the people during the pre-Islamic era was to hate receiving daughters, to the extent that they would bury them alive; therefore, it is as if Allaah is saying to people: `This inferior child in your estimation takes precedence in My scale.' He also mentions daughters first to indicate their weakness, and that they are therefore more deserving of care and attention.”

    Such honouring of daughters is the complete opposite of how people were accustomed to dealing with females in the pre-Islamic era, when they would degrade women and consider them a part of their wealth, and if news of a baby girl would come to any of them, it would be as if he was hit by a thunderstorm; Allaah says (what means): which means: “And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief. He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.” [Quran 58:59]

    It is said that some enemies of Qays ibn ‘Aasim At-Tameemi, who was a pre-Islamic Arab, attacked his premises and captured his daughter. Later, one of these enemies married her. After some time, the clan of Qays and that of his enemies reconciled, so they gave this daughter of his the freedom to go back to her father or remain with her husband, and she preferred to stay with her husband. At that point, Qays took a pledge upon himself to bury alive any new daughter that he would receive, and the Arabs imitated him after that. It was, therefore, this man who introduced this evil practice, and thus he will shoulder his own sin as well as the sin of all those who did it thereafter.

    One of the companions may Allaah be pleased with him who had killed his daughter in the era that preceded Islam narrated his story: "We would worship idols in the pre-Islamic era and kill our daughters. I had a daughter, who, when she was old enough to comprehend and talk, would rejoice whenever she saw me and would immediately respond. One day, I called her and told her to follow me, so she did, until we reached a well that belonged to my tribe. I then took her by her hand and threw her in the well, and the last thing I heard her cry was: ‘O father! O father!'" (Ad-Daarimi)

    During the era that preceded Islam, there were two methods that people used to kill their daughters:

    • At the time of the delivery of the child, a man would order his wife to give birth next to a hole dug in the ground; if the newborn was a male, she would return home with him, otherwise, she would throw her into the pit and bury her alive, or:

    • When the daughter reached six years of age, the man would tell his wife to adorn and perfume her, then he would take her to a well in the desert and tell her to look down into the well; when she would do this, he would push her into it from behind.

    There were some men among these people who would forbid such acts, such as Sa’sa’ah ibn Naajiyah At-Tameemi, who would go to those attempting to kill their daughter offering money to ransom their lives.

    There are people nowadays who share these same pre-Islamic beliefs; if they are granted only girls, which is of course something decreed only by Allaah, they become angry, discontent and grieved.

    With the advent of Islam, the darkness of that era vanished and Allaah enjoined kindness, love and compassion towards girls. Taking good care of girls was encouraged, as was giving them special attention in the process of their upbringing. In fact, Islam has designated a special reward for raising them that is not granted for raising sons. Anas may Allaah be pleased with him reported that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "He who raises two daughters until their puberty will be with me in Paradise like this", and he symbolized the proximity by showing two of his fingers with a slight gap between them." (Muslim)

    The Reverts - How I found Islam at University youtube
    www.youtube.com/watch?v=_M_-CbBG1T8

    New Muslim - How I Became a Muslim? - Young Convert: Victoria of Islam youtube
    www.youtube.com/watch?v=3Bel4lheTfA

  15. #65
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    `Aa’ishah may Allaah be pleased with her related: "A woman by the name of Jameelah came to me with her two daughters. She asked me for charity but found nothing with me except a date, which I gave her. She divided it between her two daughters and ate nothing herself; then, she got up and left. After this, the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) came, so I narrated this story to him; he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “He who is involved (in the responsibility) of (nurturing) daughters and is generous to them, will have them as a fortification for himself against the Hellfire.” (Al-Bukhaari & Muslim) In another narration of this incident, `Aa’ishah may Allaah be pleased with her related: "A poor woman came to me with her two daughters. I gave her three dates; she gave each of them a date and was about to eat the third one when one of her daughters asked her for it, so she divided it between her two daughters and ate nothing herself, and I liked what she did. After this, the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) came, so I told him what she did, and he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: 'Allaah obligated Paradise for her due to this date, and (also) freed her from Hell.'"(Muslim)

    Pay close attention to wording of the following narration: the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “He who is tested by (the guardianship) of daughters….” Why did he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) use the word: “…tested…”? He said it because raising them is a responsibility and a test from Allaah to see how His slave would act: Will he be kind to them? Will he raise them correctly?

    The nature of this responsibility was further clarified in other narrations, such as: “If he patiently feeds them and endows them with clothing …" (Ibn Maajah)., and: “…Provides for them and marries them off…” (At-Tabaraani)., and: “…Properly raises them and fears Allaah in the manner in which he deals with them.” (At-Tirmithi)

    This is what is required when dealing with daughters: kindness, which results in Paradise, as the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “Whoever Allaah has given two daughters and is kind towards them, will have them as a reason for him to be admitted into Paradise.” And: “Whoever Allaah has given three daughters and he perseveres through raising them, will have them as a shield for him from the Hellfire on the Day of Resurrection.”

    A daughter is a great bounty and an honour granted by Allaah, Imaam Al-Hasan may Allaah have mercy upon him said: “Girls are a source of reward and sons are a blessing; rewards are in one's favour (on the Day of Judgement) whereas one will be held accountable for blessings.”

    Thus, it is incorrect to believe that one has been humiliated by being granted a girl; rather it is an honour, a bounty and a gate towards Paradise. Daughters are a greate responsibility to rear, and entail greater expenditure, and this is why the reward for raising them correctly is greater than that for a son.

    Once, one of the leaders of the believers was receiving people when a small daughter of his entered the room, so he kissed her; a Bedouin was also in attendance and saw this, so he mentioned daughters in a very evil manner. A wise man who was also present witnessed all of this and therefore said: "O leader of the believers! Do not listen to him. I swear by Allaah, that it is they (i.e., girls) who stay up to care for the sick in the family, who show mercy towards the elders, and who stand next to men during hardships."

    A man was granted a baby girl, so he became angry and isolated himself from his wife for a long time, and after few months, he overheard his wife reciting the verse (which means): “…But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you…” [Quran 2:216]

    How many girls have been far more merciful and beneficial to their parents than their brothers? How many times has a son been a source of grief for his parents, to the point that they wished he was never born?

    Why do we raise this topic now? It is due to the vicious attacks on the Muslims under the pretext of defending 'women’s rights' which is in reality an evil attempt to play on the emotions of women so that they will become rebellious towards their fathers and husbands, and to encourage them to leave their homes and demand their 'freedom'. This is a gate towards evil and immorality which gradually attracts women and then traps them in prohibitions. One cause of girls falling into this is people neglecting their daughters and undermining their rights, which makes them easily fall into the traps of the hypocritical writers and columnists, male and female, who wish to see corruption prevail.

    It is enough of an honour for girls that the Prophets may Allaah exalt their mention, had daughters and that most of the children of our beloved Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) were daughters, namely: Zaynab, Ruqayyah, Umm Kalthoom and Faatimah

    الشيخ احمد ديدات مقابل الدكتور فلويد كلارك ( هل صلب المسيح ؟ ) youtube
    https://www.youtube.com/watch?v=0PqpxZLn-ws

  16. #66
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    \\\\

    the approval and consent of the girl to marriage is a prerequisite for the validity of marriage in Islam. She has the right to say yes or no.

    Husbands' and wives' duties are mutual responsibilities. They might not be identical duties, but the totality of rights and responsibilities are balanced. The Quran says:

    "Women have the same rights (in relation to their husbands) as are expected in all decency from them, while men stand a step above them." [Noble Quran 2:228]

    This only specifies the degree of responsibility, not privilege, in man's role as provider, protector, maintainer, and leader of the family. The same Surah speaks about divorce, about consultation between husband and wife, even in the case of divorce. When there are family disputes, first the Quran appeals to reason and the consideration of positive aspects of one's spouse,

    "Dwell with your wives in kindness for even if you hate them, you might be hating someone in whom God has placed so much good." [Noble Quran 4:19]

    If that appeal does not succeed, and problems between the husband and wife continue, there are measures that can be applied. Some of these measures are done privately between husband and wife. Some of them might appear harsh, but there are qualifications to restrict excessive or abusive use of these measures. These measures are considered an attempt to save a marriage rather than break a family apart. If the situation does not improve, even with the limitation and prevention of excesses, the next step is a family council. One arbiter from his family and one from her family should sit together with the couple and try to resolve the problems.

    If a divorce becomes necessary, there are many detailed procedures in Islamic law that really knock down the common notion that divorce in Islam is very easy and that it is the sole right of man. It is not the sole right of man alone and neither is it true that all you have to say is: "I divorce you three times," and that's it. Islam also has laws regarding custody of children. I was very surprised to see newspapers making the false claim that in all cases custody goes to the father. Custody involves the interest of the child, and laws often favor the mother of young children.


    الشيخ احمد ديدات مقابل الدكتور فلويد كلارك ( هل صلب المسيح ؟ ) youtube
    https://www.youtube.com/watch?v=0PqpxZLn-ws


    My Journey To Islam: Ahmed Parol youtube
    https://www.youtube.com/watch?v=FoQaiqsp1zE

    My Journey To Islam: Hossein Thomas youtube
    https://www.youtube.com/watch?v=Ew4YPLUF6rU

  17. #67
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    In the Name of Allah, Most Gracious, Most Merciful.


    Islam occupies the middle ground between Christianity and Judaism with respect to divorce. Marriage in Islam is a sanctified bond that should not be broken except for compelling reasons. Couples are instructed to pursue all possible remedies whenever their marriages are in danger. Divorce is not to be resorted to except when there is no other way out.


    In a nutshell, Islam recognizes divorce, yet it discourages it by all means. Let us focus on the recognition side first. Moreover, Islam, unlike Judaism, grants the wife the right to dissolve the marriage through what is known as Khula'. 36 If the husband dissolves the marriage by divorcing his wife, he cannot retrieve any of the marriage gifts he has given her. The Quran explicitly prohibits the divorcing husbands from taking back their marriage gifts no matter how expensive or valuable these gifts might be:

    "But if you decide to take one wife in place of another, even if you had given the latter a whole treasure for dower, take not the least bit of it back; Would you take it by slander and a manifest wrong?" (Quran 4:20).

    In the case of the wife choosing to end the marriage, she may return the marriage gifts to her husband. Returning the marriage gifts in this case is a fair compensation for the husband who is keen to keep his wife while she chooses to leave him. The Quran has instructed Muslim men not to take back any of the gifts they have given to their wives except in the case of the wife choosing to dissolve the marriage:

    "It is not lawful for you (Men) to take back any of your gifts except when both parties fear that they would be unable to keep the limits ordained by Allah. There is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah so do not transgress them" (Quran 2:229).

    Also, a woman came to the Prophet Muhammad seeking the dissolution of her marriage, she told the Prophet that she did not have any complaints against her husband's character or manners. Her only problem was that she honestly did not like him to the extent of not being able to live with him any longer. The Prophet asked her: "Would you give him his garden (the marriage gift he had given her) back?" she said: "Yes". The Prophet then instructed the man to take back his garden and accept the dissolution of the marriage (Bukhari).

    In some cases, A Muslim wife might be willing to keep her marriage but find herself obliged to claim for a divorce because of some compelling reasons such as: Cruelty of the husband, desertion without a reason, a husband not fulfilling his conjugal responsibilities, etc. In these cases the Muslim court dissolves the marriage. 37

    In short, Islam has offered the Muslim woman some unequalled rights: she can end the marriage through Khula' and she can sue for a divorce. A Muslim wife can never become chained by a recalcitrant husband. It was these rights that enticed Jewish women who lived in the early Islamic societies of the seventh century C.E. to seek to obtain bills of divorce from their Jewish husbands in Muslim courts.

    The Rabbis declared these bills null and void. In order to end this practice, the Rabbis gave new rights and privileges to Jewish women in an attempt to weaken the appeal of the Muslim courts. Jewish women living in Christian countries were not offered any similar privileges since the Roman law of divorce practiced there was no more attractive than the Jewish law. 38

    Muslim Divorce - Sheikh Ahmed Deedat (1/2) youtube
    https://www.youtube.com/watch?v=-UCZt_0kmOw

    https://www.youtube.com/watch?v=YGwvj8oo0g4
    Dr. Zakir Naik----- Correct Procedure of Divorce
    https://www.youtube.com/watch?v=nxNVfu4ps_c

    http://www.youtube.com/watch?v=DYkxR1JLFyI

  18. #68
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    “The Prophet of Islam told the believers that: "Among all the permitted acts, divorce is the most hateful to God". A Muslim man should not divorce his wife just because he dislikes her. The Quran instructs Muslim men to be kind to their wives even in cases of lukewarm emotions or feelings of dislike:
    "Live with them (your wives) on a footing of kindness and equity. If you dislike them it may be that you dislike something in which Allah has placed a great deal of good" (Quran 4:19)

    Prophet Muhammad gave a similar instruction: "A believing man must not hate a believing woman. If he dislikes one of her traits he will be pleased with another". The Prophet has also emphasized that the best Muslims are those who are best to their wives: "The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives" "

    Prophet Muhammad (peace be upon him) teaches us that a true Muslim believer is the shepherd of his household and should be gentle and patient with his wife’s needs and grievances. The prophet (peace be upon him) said, “…The man is a custodian of his family and he will be asked about his charges [on the Day of Judgment]…”But not every marriage is perfect and long-lasting and in cases where divorce is inevitable, Islam protects women’s social rights, both emotionally and financially. Let us first look at how the Qur'an safeguards women emotionally by setting down for all true believers a sound moral system.

    Divorce acted owned by men but the need for there to be appropriate justification for divorce, and should not be arbitrary pair in the use of his right to it.

    Divorce in Islam
    http://www.youtube.com/watch?v=Bs7vQT70pHg
    they Believe in his words and deeds
    My Journey To Islam: Chris Mortimer YouTube
    https://www.youtube.com/watch?v=Gf9nH4h5l8M

    3 Jewish Rabbis Say Islam Is The Truth YouTube
    https://www.youtube.com/watch?v=CBcA2IaZyNg

  19. #69
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    Joanna Mahfoz - My Journey to Islam | 11th May 2014 youtube
    https://www.youtube.com/watch?v=UxOHdZoNP0U

    My Revert Story. From jewish to Islam. youtube
    https://www.youtube.com/watch?v=ovcxnhRQlwE

  20. #70
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    The three religions have remarkable differences in their attitudes towards divorce. Christianity abhors divorce altogether. The New Testament unequivocally advocates the indissolubility of marriage. It is attributed to Jesus to have said, "But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become adulteress, and anyone who marries the divorced woman commits adultery" (Matthew 5:32). This uncompromising ideal is, without a doubt, unrealistic. It assumes a state of moral perfection that human societies have never achieved. When a couple realizes that their married life is beyond repair, a ban on divorce will not do them any good. Forcing ill-mated couples to remain together against their wills is neither effective nor reasonable. No wonder the whole Christian world has been obliged to sanction divorce.

    Judaism, on the other hand, allows divorce even without any cause. The Old Testament gives the husband the right to divorce his wife even if he just dislikes her:

    "If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled" (Deut. 24:1-4).

    The above verses have caused some considerable debate among Jewish scholars because of their disagreement over the interpretation of the words "displeasing", "indecency", and "dislikes" mentioned in the verses. The Talmud records their different opinions:

    "The school of Shammai held that a man should not divorce his wife unless he has found her guilty of some sexual misconduct, while the school of Hillel say he may divorce her even if she has merely spoiled a dish for him. Rabbi Akiba says he may divorce her even if he simply finds another woman more beautiful than she" (Gittin 90a-b).

    The New Testament follows the Shammaites opinion while Jewish law has followed the opinion of the Hillelites and R. Akiba. 33 Since the Hillelites view prevailed, it became the unbroken tradition of Jewish law to give the husband freedom to divorce his wife without any cause at all. The Old Testament not only gives the husband the right to divorce his "displeasing" wife, it considers divorcing a "bad wife" an obligation:

    "A bad wife brings humiliation, downcast looks, and a wounded heart. Slack of hand and weak of knee is the man whose wife fails to make him happy. Woman is the origin of sin, and it is through her that we all die. Do not leave a leaky cistern to drip or allow a bad wife to say what she likes. If she does not accept your control, divorce her and send her away" (Ecclesiasticus 25:25).

    The Talmud has recorded several specific actions by wives which obliged their husbands to divorce them: "If she ate in the street, if she drank greedily in the street, if she suckled in the street, in every case Rabbi Meir says that she must leave her husband" (Git. 89a). The Talmud has also made it mandatory to divorce a barren wife (who bore no children in a period of ten years): "Our Rabbis taught: If a man took a wife and lived with her for ten years and she bore no child, he shall divorce her" (Yeb. 64a).

    Wives, on the other hand, cannot initiate divorce under Jewish law. A Jewish wife, however, could claim the right to a divorce before a Jewish court provided that a strong reason exists. Very few grounds are provided for the wife to make a claim for a divorce. These grounds include: A husband with physical defects or skin disease, a husband not fulfilling his conjugal responsibilities, etc. The Court might support the wife's claim to a divorce but it cannot dissolve the marriage. Only the husband can dissolve the marriage by giving his wife a bill of divorce. The Court could scourge, fine, imprison, and excommunicate him to force him to deliver the necessary bill of divorce to his wife. However, if the husband is stubborn enough, he can refuse to grant his wife a divorce and keep her tied to him indefinitely. Worse still, he can desert her without granting her a divorce and leave her unmarried and undivorced. He can marry another woman or even live with any single woman out of wedlock and have children from her (these children are considered legitimate under Jewish law). The deserted wife, on the other hand, cannot marry any other man since she is still legally married and she cannot live with any other man because she will be considered an adulteress and her children from this union will be illegitimate for ten generations. A woman in such a position is called an agunah (chained woman). 34 In the United States today there are approximately 1000 to 1500 Jewish women who are agunot (plural for agunah), while in Israel their number might be as high as 16000. Husbands may extort thousands of dollars from their trapped wives in exchange for a Jewish divorce.

    https://www.youtube.com/watch?v=nqS_lRsWMGE

    https://www.youtube.com/watch?v=rWPOngOBvoQ

  21. #71
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    There are lots and lots on top of women in Islam
    Example


    - Mrs. Khadija, supported the Prophet by herself and her wealth to the establishment of Islam in the beginning


    Maysarah was impressed by the Prophet's integrity, strength of character, adherence to principles, his amicable dealings and his business abilities. On the way back from Syria, the Prophet (peace and blessings be upon him) lay down under a tree to rest for a while. Nestora, a Jewish monk, noted for his knowledge of religion and for his insight saw him and asked Maysarah who he was. Maysarah told him all about Muhammad (peace and blessings be upon him) and his reputation for honesty and intelligence. Nestora then told him that this man would be elevated to Prophet hood in the future, as no man had ever rested under that particular tree but Prophets.

    Tradition has it that Maysarah also saw two angels bearing a cloud over Prophet's head to protect him from the glare and heat of the sun.

    When he returned home Maysarah reported to Khadijah all that had taken place on the trip to Syria. She was deeply moved and impressed, and started thinking of proposing marriage to Muhammad. But how could she express her thoughts to him? She already rejected several proposals of marriage from men belonging to some of the noblest families of the Quraysh. How would her tribe react? What would her family say? And what was more, would her proposal be acceptable to this young, yet unmarried man of the tribe of Quraysh?

    As she pondered over these questions and debated within herself, one night she dreamt that the shining sun had descended from the heavens into her courtyard, radiating her home. When she woke up she went for the interpretation of this wonderful dream to her cousin, Waraqah bin Nawfal, a blind man noted for his skill in interpreting dreams, and for his depth of knowledge, particularly of the Torah and the Injil. When he heard her dream, he gave a serene smile, and told her not to worry, as this was a very promising dream. The glorious sun she saw descending into her courtyard indicated that the Prophet (peace and blessings be upon him) whose advent had been predicted in the Torah and the Injil was to grace her home and she would gain from his presence in her life.

    After this meeting with Waraqah she became stronger in her desire to marry Muhammad (peace and blessings be upon him). One of her very close friends, Nafisah bint Manbah knew of her inclination and she went to Muhammad (peace and blessings be upon him) and requested his permission to ask him a very personal question. When he said he had no objection, she asked why he had not yet got married. He said he did not have the financial resources. Then she asked him if he would be willing to marry a beautiful lady from a noble and wealthy family, who was inclined towards marriage with him. He asked whom she was referring to; when he learnt her identity he said that he was willing, provided she was willing to marry him. Khadijah' was overjoyed.

    The Prophet (peace and blessings be upon him) was then twenty-five years of age and Khadijah was forty years old. (According to one tradition, she was twenty-eight). The two uncles of the Prophet (peace and blessings be upon him) Hamzah and Abu Talib approached her uncle, 'Umar bin Asad, with the formal proposal. It was accepted and the two families began preparing for the wedding. Halimah As-Sa'diyyah who nursed the Prophet in his infancy was specially invited for the wedding and traveled to Makkah from her village. When she left after the festivities, Khadijah presented her with household goods, a camel and forty goats as an expression of gratitude to the lady who had taken such good care of Muhammad (peace and blessings be upon him) in his infancy.

    Khadijah was very blessed in the marriage, and had six children. First two sons, Qasim and 'Abdullah; then followed the daughters, Zaynab, Ruqayyah, Umm Kulthum and Fatimah. It was a very happy, peaceful and content household, but Muhammad (peace and blessings be upon him) felt something was missing, and he was extremely restless. He would retire for a month once a year to the cave of Hira to dedicate himself entirely to prayer and meditation. One day he felt the presence of another being who held him in his arms in a tight embrace. Then he loosened his hold and asked him to read; Muhammad (peace and blessings be upon him) answered that he was illiterate. But the person repeated the same act and the phrase again and again. Then finally he read these Ayat which are the first revelation of the Quran. They are from Surah Iqra or Al-'Alaq.

    - Mrs. Asmaa bint Abu Bakr

    (Zat alnitakin)

    Deliver food in the desert to the Prophet Muhammad and Abu Bakr in the cave

    These acts established Islam for centuries and many countries now

    https://www.youtube.com/watch?v=3mP4907_NcM

    https://www.youtube.com/watch?v=UVSZtITyIQg

  22. #72
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    There are lots and lots on top of women in Islam
    Example


    - Mrs. Khadija, supported the Prophet by herself and her wealth to the establishment of Islam in the beginning


    Maysarah was impressed by the Prophet's integrity, strength of character, adherence to principles, his amicable dealings and his business abilities. On the way back from Syria, the Prophet (peace and blessings be upon him) lay down under a tree to rest for a while. Nestora, a Jewish monk, noted for his knowledge of religion and for his insight saw him and asked Maysarah who he was. Maysarah told him all about Muhammad (peace and blessings be upon him) and his reputation for honesty and intelligence. Nestora then told him that this man would be elevated to Prophet hood in the future, as no man had ever rested under that particular tree but Prophets.

    Tradition has it that Maysarah also saw two angels bearing a cloud over Prophet's head to protect him from the glare and heat of the sun.

    When he returned home Maysarah reported to Khadijah all that had taken place on the trip to Syria. She was deeply moved and impressed, and started thinking of proposing marriage to Muhammad. But how could she express her thoughts to him? She already rejected several proposals of marriage from men belonging to some of the noblest families of the Quraysh. How would her tribe react? What would her family say? And what was more, would her proposal be acceptable to this young, yet unmarried man of the tribe of Quraysh?

    As she pondered over these questions and debated within herself, one night she dreamt that the shining sun had descended from the heavens into her courtyard, radiating her home. When she woke up she went for the interpretation of this wonderful dream to her cousin, Waraqah bin Nawfal, a blind man noted for his skill in interpreting dreams, and for his depth of knowledge, particularly of the Torah and the Injil. When he heard her dream, he gave a serene smile, and told her not to worry, as this was a very promising dream. The glorious sun she saw descending into her courtyard indicated that the Prophet (peace and blessings be upon him) whose advent had been predicted in the Torah and the Injil was to grace her home and she would gain from his presence in her life.

    After this meeting with Waraqah she became stronger in her desire to marry Muhammad (peace and blessings be upon him). One of her very close friends, Nafisah bint Manbah knew of her inclination and she went to Muhammad (peace and blessings be upon him) and requested his permission to ask him a very personal question. When he said he had no objection, she asked why he had not yet got married. He said he did not have the financial resources. Then she asked him if he would be willing to marry a beautiful lady from a noble and wealthy family, who was inclined towards marriage with him. He asked whom she was referring to; when he learnt her identity he said that he was willing, provided she was willing to marry him. Khadijah' was overjoyed.

    The Prophet (peace and blessings be upon him) was then twenty-five years of age and Khadijah was forty years old. (According to one tradition, she was twenty-eight). The two uncles of the Prophet (peace and blessings be upon him) Hamzah and Abu Talib approached her uncle, 'Umar bin Asad, with the formal proposal. It was accepted and the two families began preparing for the wedding. Halimah As-Sa'diyyah who nursed the Prophet in his infancy was specially invited for the wedding and traveled to Makkah from her village. When she left after the festivities, Khadijah presented her with household goods, a camel and forty goats as an expression of gratitude to the lady who had taken such good care of Muhammad (peace and blessings be upon him) in his infancy.

    Khadijah was very blessed in the marriage, and had six children. First two sons, Qasim and 'Abdullah; then followed the daughters, Zaynab, Ruqayyah, Umm Kulthum and Fatimah. It was a very happy, peaceful and content household, but Muhammad (peace and blessings be upon him) felt something was missing, and he was extremely restless. He would retire for a month once a year to the cave of Hira to dedicate himself entirely to prayer and meditation. One day he felt the presence of another being who held him in his arms in a tight embrace. Then he loosened his hold and asked him to read; Muhammad (peace and blessings be upon him) answered that he was illiterate. But the person repeated the same act and the phrase again and again. Then finally he read these Ayat which are the first revelation of the Quran. They are from Surah Iqra or Al-'Alaq.

    - Mrs. Asmaa bint Abu Bakr

    (Zat alnitakin)

    Deliver food in the desert to the Prophet Muhammad and Abu Bakr in the cave

    These acts established Islam for centuries and many countries now

    https://www.youtube.com/watch?v=3mP4907_NcM

    https://www.youtube.com/watch?v=UVSZtITyIQg

  23. #73
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    Muslim women
    Must perform five prayers a day

    - The original
    Prayer in the House
    Because that is the best for Muslim women
    - If she loved (women of Muslim) pray at the mosque
    I do not mind this at all

    No person may prevent Muslim women from praying at the mosque
    Prophet Muhammad peace be upon him says
    (Do not prevent the female slaves of Allaah mosques of Allah)
    - Only one condition - to prevent Muslim women from praying at the mosque
    If there is any damage

    High voices of women - overcrowding and space constraints, but does not accommodate for men
    In that case
    Muslim women should pray at home

    - Prayer in the mosque is not something essential or the imposition of binding of the Muslim woman
    This increase in draw closer to allah

    - Prayer in the mosque, basically and the imposition of binding to a Muslim man

    https://www.youtube.com/watch?v=jJ-Fj0HB_U0

    https://www.youtube.com/watch?v=V0wL0iZDShw

  24. #74
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    Muslim women
    Must perform five prayers a day

    - The original
    Prayer in the House
    Because that is the best for Muslim women
    - If she loved (women of Muslim) pray at the mosque
    I do not mind this at all

    No person may prevent Muslim women from praying at the mosque
    Prophet Muhammad peace be upon him says
    (Do not prevent the female slaves of Allaah mosques of Allah)
    - Only one condition - to prevent Muslim women from praying at the mosque
    If there is any damage

    High voices of women - overcrowding and space constraints, but does not accommodate for men
    In that case
    Muslim women should pray at home

    - Prayer in the mosque is not something essential or the imposition of binding of the Muslim woman
    This increase in draw closer to allah

    - Prayer in the mosque, basically and the imposition of binding to a Muslim man

    https://www.youtube.com/watch?v=jJ-Fj0HB_U0

    https://www.youtube.com/watch?v=V0wL0iZDShw

  25. #75
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    The meeting together, mixing, and intermingling of men and women in one place, the crowding of them together, and the revealing and exposure of women to men are prohibited by the Law of Islam (Shari'ah). These acts are prohibited because they are among the causes for fitnah (temptation or trial which implies evil consequences), the arousing of desires, and the committing of indecency and wrongdoing.

    Among the many proofs of prohibition of the meeting and mixing of men and women in the Qur’aan and Sunnah are:

    Verse No. 53 of Surat al-Ahzab, or the Confederates (Interpretation of the meaning); "...for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs..."

    In explaining this Verse, Ibn Kathir (May Allaah have mercy on him) said: "Meaning, as I forbade you to enter their rooms, I forbid you to look at them at all. If one wants to take something from a woman, one should do so without looking at her. If one wants to ask a woman for something, the same has to be done from behind a screen."

    The Prophet (May peace and blessings be upon him) enforced separation of men and women even at Allaah’s most revered and preferred place, the mosque. This was accomplished via the separation of the women’s rows from the men’s; men were asked to stay in the mosque after completion of the obligatory prayer so that women will have enough time to leave the mosque; and, a special door was assigned to women. Evidence of the foregoing are:

    Umm Salamah (May Allah be pleased with her) said that after Allah’s Messenger (May peace and blessings be upon him) said "as-Salamu ‘Alaykum wa Rahmatullah’ twice announcing the end of prayer, women would stand up and leave. He would stay for a while before leaving. Ibn Shihab said that he thought that the staying of the Prophet (May peace and blessings be upon him) was in order for the women to be able to leave before the men who wanted to depart." Narrated by al-Bukhari under No. 793.

    Abu Dawood under No. 876 narrates the same hadith in Kitab al-Salaat under the title "Insiraaf an-Nisaa’ Qabl al-Rijaal min al-Salaah" (Departure of Women before Men after the Prayer). Ibn ‘Umar said that Allah’s Messenger (May peace and blessings be upon him) said: "We should leave this door (of the mosque) for women." Naafi’ said: "Ibn ‘Umar never again entered through that door until he died." Narrated by Abu Dawood under No. 484 in "Kitab as-Salah" under the Chapter entitled: "at-Tashdid fi Thalik".

    Abu Hurayrah said that the Prophet (May peace and blessings be upon him) said: ""The best of the men’s rows is the first and the worst is the last, and the best of the women’s rows is the last and the worst in the first." Narrated by Muslim under No. 664.

    This is the greatest evidence that the Law of Islam (Shari'ah) forbids meeting and mixing of men and women. The farther the men are from the women’s rows, the better, and vice versa.

    If these procedures and precautions were prescribed and adhered to in a mosque, which is a pure place of worship where people are as far away as they ever are from the arousal of desire and temptation, then no doubt the same procedures need to be followed even more rigorously at other places.

    https://www.youtube.com/watch?v=hAkEA1K5W4c

    https://www.youtube.com/watch?v=cldEFuGfKVU

  26. #76
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    12 of Rabi Alawal 570 AD world Shines ^_^

    the prophet Muhammad peace be upon him


    (a heart touching story)

    She thought till late at midnight and finally decided how to take revenge from him. She could not sleep all night, because she was too eager to take revenge for the idols she worshiped. Even before the first ray of sunlight had entered her window, she was busy sweeping her house. She saved all the garbage in a basket, placed it on the roof of her house and proudly looked at it for a while, then with an impatient look on her face, she looked at the street that she lived on, and thought, "No one has ever seen him angry. Everybody will praise me when they will see him shouting at me and getting mad. They will laugh at him and make fun of him." She looked at the basket again and grinned.

    Meanwhile, she heard footsteps, announcing the approach of the end of her waiting. "Finally my prey has arrived," she thought, as she saw a man dressed in clean, white clothes coming that way. She picked up the basket in her hands and threw all the garbage on him when he passed by. Much to the woman's disappointment, he did not say anything and continued on his way.

    She did the same the following day thinking, "Maybe this time I will be able to annoy him." But he was too gentle to shout at a woman. She misinterpreted his attitude as fear and decided to repeat the same mischief everyday in order to keep him frightened, so that he might stop preaching the Oneness of God.

    This gentleman whom the woman hated so much was Muhammad (pbuh), the last prophet of Allah Almighty. He did not want to disappoint the woman and so continued to walk down the street everyday, instead of picking an alternate route, and prayed for the woman to recognize the Truth.

    One day, the Holy Prophet Muhammad (pbuh) did not find the woman to be on the roof of her house with the basket. This worried him, because he thought something must have happened to her for not being over there. So he knocked at the door. "Who is it?" asked a feeble voice. "Muhammad bin Abdullah," was the reply, "can I come in?" The woman feared, "I am sick, and too weak to fight or talk back, therefore Muhammad has come to take revenge for what I have been doing to him." But the permission to enter her house was in such a gentle voice that she allowed him in.

    Muhammad (pbuh) entered the house and told the woman that not finding her on the roof had worried him and he thus wanted to inquire about her health. On finding out how ill she was, he gently asked if she needed any help. Hypnotized by the affectionate tone in the Holy Prophet's (pbuh) blessed voice, she forgot all fear and asked for some water. He kindly gave her some in a utensil and prayed for her health, while she quenched her thirst. This made her feel very guilty for being so cruel to him in the past and she apologized for her mean behavior. He forgave her and came to her house everyday to clean it, to feed her and to pray for her, till she was on her feet again. The kind attitude of the Holy Prophet (pbuh) inspired her into the recognition of the Truth, and his prayers were answered in the form of yet another addition into the growing number of Muslims.



    https://www.youtube.com/watch?v=fT7OUdeNu7I

    https://www.youtube.com/watch?v=P4gaqBI20h4

    https://www.youtube.com/watch?v=iifQv-05r6g

  27. #77

  28. #78
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    Abu Usayd al-Ansari narrated that he heard Allah’s Messenger (May peace and blessings be upon him) say to the women on his way out of the mosque when he saw men and women mixing together on their way home:
    ‘Give way (i.e., walk to the sides) as it is not appropriate for you to walk in the middle the road.’ Thereafter, women would walk so close to the wall that their dresses would get caught on it. Narrated by Abu Dawood in "Kitab al-Adab min Sunanihi, Chapter: Mashyu an-Nisa Ma’ ar-Rijal fi at-Tariq."We know that the intermingling, mixing and crowding together of men and women is part of today’s unavoidable yet regrettable affliction in most places, such as markets, hospitals, colleges, etc., but:

    • We will not willfully choose or accept mixing and crowding, particularly in religious classes and council meetings in Islamic Centers.

    • We take precautions to avoid meeting and mixing of men and women as much as possible while at the same time achieving desired goals and objectives. This result can be achieved by designating separate places assigned for men and women, using different doors for each, utilizing modern means of communication such as microphones, video recorders etc., and expediting efforts to have enough female teachers to teach women, etc.

    • We show fear of Allaah as much as we can by not looking at members of the opposite sex and by applying self-restraint.
    There follow some of the results of a study on mixing undertaken by some Muslim social science researchers.

    When we put the following question: What is the Islamic ruling on mixing as far as you know? The results were as follows:

    76% of respondents said “It is not permitted.”

    12% said, “It is permitted” – but moral, religious, etc. restrictions apply…

    12% said, “I don’t know.”

    Which would you choose?

    If you had the choice between working in a mixed workplace and working in another where there was no mixing, which would you choose?

    The responses to this question were as follows:

    76% would choose the workplace where there was no mixing.

    9% preferred the mixed workplace.

    15% would accept any workplace which suited their specialties, regardless of whether it was mixed or not.

    https://www.youtube.com/watch?v=tucP78neomI


    https://www.youtube.com/watch?v=ql9m_FmX-W4

  29. #79
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    On the contrary

    person who is Muslim should hold public office in the United States.
    See your own for democracy

    Muslims do not do it

    Expelled people and cut their livelihoods
    https://www.youtube.com/watch?v=uiZfSvlJBCs


    https://www.youtube.com/watch?v=GhcCt8AgpPk

    \\\
    In the original


    As to avoid problems between the couple
    Can be avoided by the correct choice and appropriate for both parties from the beginning
    And agree on all the basics of life

    This all depends on love and mutual respect between the couple

    This confirms the words of the Prophet Muhammad peace be upon him
    قال صلى الله عليه وسلم: " إذا جاءكم من ترضون دينه وخلقه فزوجوه إلا تفعلوه تكن فتنة في الأرض وفساد كبير " رواه الترمذي وغيره.
    Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, "The world is but a (quick passing) enjoyment; and the best enjoyment of the world is a pious and virtuous woman".[Muslim].

  30. #80

  31. #81
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    What is meaning here
    Not allow-intercourse and input

    During menstruation

    this only
    "As regards why menses are considered as a deficiency in her religion; when a woman has her menses, she does not pray and she does not fast, as mentioned in the Prophetic narration; undoubtedly, this is a deficiency in religion"

    This is something I wonder about. The Quran expressly prohibits a man from approaching his wife during her monthly cycle:

    And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves." Quran 2:222

    Muhammed said this:

    Narrated Grandfather of Adi ibn Thabit
    Allah's Messenger (peace be upon him) said: Sneezing, drowsing, yawning in prayer, also menstruation, vomiting and nose-bleeding are from (the acts of) Satan. Transmitted by Tirmidhi. (Tirmidhi Hadith, Number 315; ALIM CD-ROM Version)

    But Muhammed was fondling Aisha in the bathtub during her period!!

    Narrated 'Aisha:
    The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses). (Sahih al-Bukhari, Volume 1, Book 6, Number 298)

    Narrated 'Abdur-Rahman bin Al-Aswad:
    (on the authority of his father) 'Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." 'Aisha added, "None of you could control his sexual desires as the Prophet could." (Sahih al-Bukhari, Volume 1, Book 6, Number 299; see also Number 300)

    What did Muhammed do to fondle these women?

    Narrated Aisha, Ummul Mu'minin:
    Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Apostle of Allah (peace_be_upon_him) had done.
    One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near me. I said: I am menstruating. He said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs and I lent upon he until he became warm and slept. (Sunan Abu Dawud, Book 1, Number 0270)

    So, what is right here? Allah says to "keep away from wives during menstruation. And do not approach them until they are pure". Muhammed says 'menstruation is from an act of Satan'.

    Yet Muhammed is taking baths with women on their periods and fondling them and in bed with them, uncovering their thighs and putting his head there. And reciting the Quran!


    رد فعل الناس فى امريكا عند سماعهم القرآن للمرة الأولى
    https://www.youtube.com/watch?v=-jutA-40Dq8

    شاب أمريكي مسلم يتحدث عن الاسلام والمعجزات الموجودة في القرآن الكريم فيديو مؤثر جدا

    https://www.youtube.com/watch?v=t7I3hnKbyn0

  32. #82
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    IMO most perfumes stink and make me either throw up or induce a coughing fit that lands me in hospital so you can stick your perfumes along with tobacco smoke.
    Lightly Seared On The Reality Grill

  33. #83
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    yes brother so

    Musk is the purest of the perfumes. Prophet Muhammad (Blessings and peace of Allah be upon him) praised musk. Al-Tirmizi and Abu Dawood narrated from Abu Said ( may Allaah be pleased with him) that Prophet Muhammad (Blessings and peace of Allah be upon him) said about musk: “It is the purest of all your perfumes”. Al-Bukhari in his “History”, Nasai and al-Tirmizi narrated from Muhammad bin Ali, he said: I asked Aisha ( may Allaah be pleased with her): “Did Prophet Muhammad (Blessings and peace of Allah be upon him) used to put on a perfume?”. She answered: “Yes, with the best of the male perfume: Musk and ambergris”. Nasai reported it as follows: Prophet Muhammad (Blessings and peace of Allah be upon him) used to put on the best of the male perfumes i.e. Musk and ambergris and used to say: “the purest of all perfumes is Musk”.

    Al-Nawawi (may Allaah have mercy on him) said in Sharh Muslim: The scholars differed concerning the reason for using musk. The correct view is that of the majority of our companions and others, which is that the purpose of using musk is to perfume the site and ward off unpleasant odours. … She should use it after ghusl. If no musk is available, she should use whatever perfume she can find. If she cannot find any perfume then it is mustahabb for her to use whatever will remove the odour [soap, nowadays]. If she cannot find anything, then water is sufficient for her, but if she fails to perfume it when perfume is available, that is makrooh. If she is not able to do it then it is not makrooh in her case. End quote.

    Dr. Aaminah ‘Ali Naasir Siddeeq, professor of microbiology in the College of Science in Jeddah has discovered that musk is a natural antibiotic for treating skin diseases and genital diseases in humans and animals. This discovery was patented in the King ‘Abd al-‘Azeez City for Science and Technology in Riyadh.
    https://www.youtube.com/watch?v=MnnNg13ec94

    \\\\

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